Quick Links
Calendar
| Sun | Mon | Tue | Wed | Thu | Fri | Sat |
Categories
Archives
XML/RSS Feed
Statistics
Total entries in this blog:
Total entries in this category:
Published On: Mar 29, 2011 12:29 PM
|
Uluru Handover Ceremony, 1985
This is the second account in the Desert
Star, of my attendance at the 1985 handover (or should that be hand-back) of
Uluru to its traditional owners. The accounts were written at different times,
the previous version being written closer to the actual event. There seemed to
be no point in having this version sitting in my computer unread. There is a
link to the photographs
I took on the day.
October 27th,
1885.In 1985, a decision was made by the
Hawke Labor Government to return Uluru, previously known as Ayers Rock, to the
traditional owners, the Pitjantjatjara and Yankunytjatjara people. I was
fortunate enough to be there on that
day.Stepping onto the tarmac at
Yulara airport was an entry into another dimension. Bathed in the warmth of the
October sun, there was immediate comfort, an affinity with the colour and
clarity of light, and an inexplicable feeling of having been there before. We
were bussed into Yulara village, the multimillion dollar resort still under
construction to serve the tourist industry, and assembled at the Sheraton hotel.
(Little did I know that just five years later I would be selling magnificent
Aboriginal artworks from this same
hotel).From the Sheraton a large
ensemble of people gathered, and eventually a much larger bus cruised the forty
kilometres out to Uluru, which dominated the landscape from Yulara, and grew in
stature and power as we approached.The
return of Uluru to the traditional owners was to take place at the Mutitjulu
community, nestled in the bush on the far side of the rock from Yulara, and the
original site of the early tourism development before the Yulara resort was
mooted. This was also the site of a couple of infamous incidents - one being the
crazed truck driver who drove his semi-trailer through the bar of the Outback
Hotel after an altercation with some drinkers, killing several people around the
pool table. The other was the disappearance from the camp ground of the baby
Azaria Chamberlain in the jaws of a dingo, and the consequent controversy. At
the time of my arrival at Yulara, Lindy Chamberlain was serving the second year
of her life term in a Darwin prison, and in the Northern Territory at that time,
life meant life. After three years, she was released amid much controversy and a
after a number of enquiries, she was totally
exonerated.There were black faces from
all over Australia to celebrate this historic occasion, as well as many white
supporters of the Pitjantjatjara and Yunkinjitjara people, who still held the
ancient stories of Uluru in their hearts and minds. The Federal Labor Government
under Prime Minister Bob Hawke had initiated the return of Uluru in the spirit
of natural justice and land rights, much to the disgust of the conservative
Northern Territory Government, who not only boycotted the ceremony, but withdrew
the Northern Territory Conservation officers from their long established
relationship with the Uluru/Katatjuta National Park, a decision they would
regret in due course.Because of the
short-sighted attitude of the NT Government, the ceremony on that day would
entail the official hand-over to the traditional owners by the Governor General,
Sir Ninian Stephens, to be followed by the signing of a ninety-nine year lease
agreement to the National Parks and Wildlife Service, the Federal Body which
would take over the management of the park, with traditional owners maintaining
a majority management role on the Park Board. There was other opposition to the
ceremony within the Australian community, mainly from those ignorant of
Aboriginal relationship to land, but also from opportunistic
racists.The gathering of people on the
red earth that day, with the Rock providing a magnificent backdrop to the
official table, had no thoughts of opposition to the anticipation and excitement
which was building up as the official party's arrival drew near. I noted a space
to the left of the table, which would enable a close view of the ceremony for
photography
, and settled there, bathed in warmth, comfort, and a great sense of the
occasion. Oblivious of the import of the day, some camp dogs settled in the
shade of the table, and slept
soundly.Looking back on the
photographs I took that day, it is clear that the majority of the crowd were
looking at the ceremonial table, on a rise, with Uluru behind, with the sun
almost directly in their eyes - unfortunate for them, but great for the
photographic record I was able to take. The official party entered the area from
my left as I looked down, crossed to their seats at the right hand side of the
table, and in a state of great excitement, the ceremony began. The main
protagonists were the Governor General, the Federal Minister for Aboriginal
Affairs Clive Holding, Environment minister Barry Cohen, and the chair of the
Pitjantjatjara Council, Yami Lester, who was blinded as a young man in the era
of nuclear bomb testing at Emu fields. Yami, in spite of his blindness, had
taken advantage of his time in Adelaide when his blindness struck, to get a
good education, and it was as an eloquent speaker of English and Pitjantjatjara
that he was to play the role of interpreter for the benefit of the many bush
people in attendance.The ceremony was
conducted with great dignity and gravitas. In reference to opposition to the
hand-over, Yami joked that 'some people seem to think that the Rock will not be
here tomorrow, that it might be towed
away.....'Sir Ninian spoke with
eloquence, pausing for Yami to interpret. He spoke of Uluru being 'not only the
physical heart of the country, but the spiritual heart.....' The ceremony
proceeded, with great excitement building, until with an overwhelming sense of
euphoria, the framed, glass-encased certificate of ownership was passed to the
traditional owners, who held both it, and a small child, above their heads to
the delight of the crowd.At the height
of these celebrations, a light plane flew directly overhead, trailing a giant
sign which read, 'AYERS ROCK FOR ALL AUSTRALIANS.' It was a well timed but
futile gesture, which underlined the presence of many in the population adverse
to any recognition of Aboriginal rights to their land and culture. For precious
moments the Pitjantjatjara were the sole, unencumbered owners to their land.
Their signatures on the lease agreement which followed, many of which were
simple crosses, set in place what has proved to be an extremely successful
formula for the management of the park.
There ought to be no illusions
however, about the standard of living within the Mutitjulu Community, which,
despite a certain amount of financial benefit from park income, has not
substantially changed the poverty stricken, petrol sniffing, and violence-ridden
settlement. It is the starkest of contrasts to the multimillion dollar
swimming-pooled, air-conditioned, restaurant-dotted luxury on the other side,
all generated by the tourist industry, privately owned, outside the park, and
with not a black employee in sight.
The afternoon concluded with some
traditional dance, and a barbeque. We were bussed back to Yulara Village, and my
initial introduction to the red centre had begun in spectacular
style.
Posted: Tue - March 29, 2011 at 10:45 AM
|